A necessary prequel to our next blog post:
Mullah
Nasruddin is a Middle Eastern folk character who maintains a starring role as
the “wise fool” in thousands of traditional, humorous allegories. We had never
heard of this Muslim character until we were recounting our house-hunting story
to a few of our Moroccan friends. Their immediate response was, “It’s
Nasruddin’s Nail!”
Naturally,
we were inclined to seek out this story in order to understand what our friends
were talking about. There are many different versions of the story, but we
found this one to be especially entertaining.
An excerpt from “The Extraordinary
Adventures of Mullah Nasruddin” – a collection of Mullah Nasruddin stories,
retold by Ron J. Suresha
One of Nasruddin’s
neighbors, Aslan, was a large, hairy Jew with a huge, bushy moustache. For
years since he had moved there, Aslan was keenly aware of the Mullah’s ongoing
financial difficulties, and sought an opportunity to take maximum advantage of
the situation.
He went to
the Mullah’s house and looked around. “I want to help you, good neighbor. I
will buy the house from you, even though it’s dilapidated and I don’t really
have any interest in spending much money for it.” The man offered a pitiful
price.
Nasruddin
sighed and drew a small piece of paper from the folds of his clothing. “God
bless you with long life and healthy progeny for this kind gesture! Indeed, for
months I have been praying for such a generous offer. The house shall be yours,
as soon as we take care of this little clause in the contract.”
“What
clause?” asked Aslan, suspiciously.
“Only a
very small matter, just a technicality. As you are aware, this house was built
by my father, Yousef. I was born in this house.”
“A fine
gentleman he was,” admitted Aslan. “Always paid in cash.”
“And you
see here on the wall of the living room – there is one nail sticking out. My
father never had the chance to finish hammering it in. He had a heart attack
and died.”
“God rest
his soul!” Aslan looked as contrite as he could.
“I
therefore request that I be allowed to keep ownership of that nail, and do
whatever I want with it. The nail is off-limits to you and your wife, and you
cannot otherwise interfere with my nail or its functioning.”
The
neighbor agreed but explained that he would have to consult his wife before
signing. Aslan’s wife raised some serious objections. “Why does that scallywag
want to leave one old bent nail in the wall? What does it mean?”
“I have no
idea. Sentimental memories, I guess. He just wants to be allowed to keep and
‘worship’ his nail from time to time. That’s all. Harmless, I’m sure.”
“Well, I’m
not so sure,” she said. “That Nasruddin is one whacked-out bastard!”
“Maybe so.
But the house is actually in decent shape and we are getting it for less than
half its value. So what’s the problem if he wants to keep a single stupid nail?
We can move in next door and rent out our house.”
The wife
finally relented, the two men put in writing all of the agreements of the sale
of the property, including Nasruddin’s contingency, and signed the contract.
One month
after Nasruddin had vacated the house, Aslan and his wife were just sitting
down for dinner when they heard a knock on the door. It was Nasruddin, standing
with his head bowed.
“Oh Mullah,
where have you been? We were worried about you,” the Jew declared.
“Nasruddin
said, “Thank you for your concern. I have come to worship my father’s nail.”
“Not a good
time. We’re just about to eat.”
“Go ahead
and eat. I just want to pay my respects silently and leave. I’ll let myself
out.” Reluctantly Aslan let him into the house.
Mullah
entered and walked up to his nail, prostrated, and put his scarf on it. Then he
sat cross-legged on the floor with his eyes closed in meditation. After ten
minutes, Aslan came in to check on him just as the Mullah bowed again and stood
up.
As the
Mullah was heading for the door, Aslan asked him, “Hey Mullah, what is that
doing there?”
“That’s
just my scarf.”
“Yes, but
you can’t leave it in my house.”
“Of course I
can,” said the Mullah as he headed toward the door. “It is on my nail.”
Two weeks
passed before Nasruddin’s next visit.
“Ah, good
morning, Mullah. You have come to retrieve your scarf, I presume.”
“No thank
you, my dear friend. I have come to worship my father’s nail.” Once again he
bowed before the nail and sat for meditation. Some minutes later, his worship
finished, he hung his turban along with his scarf on his nail and turned to
leave. Aslan slammed the door behind the departing Mullah and hoped his wife
wouldn’t be too angry.
When
Aslan’s wife saw the turban, she was furious. “Enough is enough. I told you he
would try to pull a fast one on us.”
“Sadly
there is little or nothing we can do about the matter,” Aslan told her.
“Nasruddin claimed he was worshiping his dead father’s nail and we signed away
the rights to that nail.” The man gnawed the ends of his moustache. “Certainly
this must be the last time. What else can he possibly hang on the nail?”
A week
later, when Nasruddin returned, Aslan objected to his visiting his father’s
nail so frequently.
“You signed
the contract! You cannot deny me the chance to pay tribute to the sole memento
of my dear departed father whenever I like or in any manner I choose.” Mullah
stepped quickly into the house and bowed toward his nail. Before turning to
leave, he took off his coat and hung it on the nail along with the turban and
scarf.
The wife
was beside herself and she upbraided her husband. “Now look what he’s done. He
is taking advantage of our kindness. No – advantage of your weakness.”
“But what
can I do?” Aslan chewed the ragged bristle of his moustache. “We agreed that he
could do whatever he wants with his nail. But fear not, pumpkin, now the nail
is completely full. There is absolutely nothing else he can do to annoy us.”
The next
day, Nasruddin showed up again. Aslan tried to shut the door in his face when
he saw who it was, but Nasruddin had already placed his foot inside. Nothing
was going to stop him from worshipping his nail.
Aslan bit
at the hair on his upper lip. “Oh dear God. Not you again. I do hope this is
the last time!”
“Possibly,
but not likely,” replied Nasruddin with his usual benign smile. Aslan opened
the door.
Mullah
entered, dragging behind him what appeared to be a dead goat. He took the hat,
scarf, and coat off his nail, and proceeded to hang the goat carcass on it.
Witnessing this, Aslan’s wife went insane with rage, and screamed at her
husband.
“Get that
out of my house or I’m leaving you!”
The Jew
protested vehemently, “Nasruddin, you’ve gone too far. We cannot have that.”
“But you
signed the contract, good neighbor.”
“Well, we
will see about that. Let us have the council of elders make a ruling.”
“Fine. The
elders meet in three days. We’ll settle this once and for all by then.
Meanwhile, keep your hands off my nail.”
In two
days, the stench and insects filled the interior of the house until it was a
nightmare to stay anywhere inside. Since their old house was occupied, Aslan’s
wife moved back to her parents.
The next
day, before the assembly of village elders, the Jew explained the situation,
anxiously picking at the few wisps remaining from his once bristling moustache,
as though the sprouts of hair offended him.
Mullah
simply presented the contract to the council, without uttering a word in his
defense.
The village
leaders studied the contract in conference, and quickly pronounced that the
Mullah was entitled to do as he wished with his nail. “There is no limitations
in the contract that restrict how the nail may be worshipped.” The case was
dismissed, and Aslan went home dejected.
The next
morning, after a sleepless night, Aslan begged Mullah to buy his house back, at
a fraction of the sale price. Nasruddin agreed and they moved out as quickly as
possible. Whistling a happy tune, Nasruddin returned home, opened all the doors
and windows, cut down and disposed of the dead goat, cleaned the house, and
moved back in. So the Mullah was once again able to enjoy his house and his
nail, having made a tidy sum of money.
Since then,
the term “Nasruddin’s nail” (or Djuha’s nail”) has become a proverbial phrase
somewhat like what we nowadays call a “poison pill,” a seemingly advantageous
situation that has a small but serious fatal drawback with the potential to
sour or spoil the deal.
-David, Nicole, & Aliyah

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